For most of human history, if you wanted to make a point, you had to push. A stylus into clay. A chisel into stone. In certain cases, you could be more delicate. A brush onto a canvas. A quill onto parchment. Horsehair & feathers—something must be shorn, something must be lost, for something to be remembered. The meaning is made by hand. A sometimes slow, near-permanent process of setting & resetting, replenishing & depleting the ink, stroke by stroke. Until 1795.
A scientist serving under Napoleon invented the pencil during perhaps the bloodiest of years in the bloody French Revolution. It was complicated—well, maybe for a scientist it wasn’t. Graphite is one of the softest solids. Mix graphite with water & clay, heat the compound in a kiln to 1900 degrees, and you can shape it however you like. Or, in the case of the scientist Nicholas-Jacques Conte, you shape it so that it slides just so into a kind of wood sheath. Your hand stays clean, your pocket stays clean, and ideally, you can write to your heart’s desire, can write as long as the graphite holds.
Oh, and it’s graphite, not lead. They mistook it for lead when they found huge deposits of the stuff in Bavaria in the 1400s. Huge deposits of a kind of pure carbon. Beneath fields, beneath farms, tucked into hills & caves, humble walls & surprising depths, mounds & chunks of rough dark fragile stuff.
This stuff (soon to be called graphite) was wholly unlike the earth itself, the earth which took on the qualities of the seasons & the elements—earth could become mud, could become soil, could become dust. You depended on the earth’s variety. You could even come to appreciate its smell, knowing that the scent of the earth hinted at what emerged from the womb of its wet darkness year after year. Not this. This medieval discovery of dull gray deposits wasn’t quite dross, wasn’t quite precious, wasn’t lead.
You couldn’t build on it, you couldn’t plant in it, you couldn’t eat it, you couldn’t yet sell it. You couldn’t help but notice how persistent it was, how it filled in the lifelines & love lines in the palms of your hands, how it worked its way into the finest of swirls at the tips of your fingers, how it wrote so much on you without ever seeming to diminish in itself. (If you could keep it from breaking in your hands.)
Maybe they discovered by accident that this pure carbon could mark things easily, like chalk. Wrapping this graphite with string, humble shepherds began marking their flock. Imagine a single shepherd arising from under a tree, the grazing hours of his slow woolly charge over. Imagine him counting nine ten eleven and again with wide eyed urgency NINE TEN ELEVEN, counting & shouting, counting & shoving the sheep still to recount until he confirms one sheep missing. Imagine him leaving the rest behind, at the mercy of the elements, at the mercy of the wolves, leaving the rest behind to go quickly into the open country, seeking the lost sheep. And when he finds his sheep, sees his mark on its wool, he sighs, thanks the heavens, gathers him onto his shoulders, gently chiding the lost sheep with each joyful step back to the flock. We all know where we belong. We all know that such a line can bring order, can shape the stuff of creation. (All lines can.)
Lines on wood, lines on rock, lines on the ground. Not to decorate but to demarcate. To separate this from that. (A kind of godly labor—the god of Genesis creates largely by means of separations & distinctions: night from day, light from dark, the sea from the land, one fruit-bearing tree from the rest of the garden. A divine story written only once.)
Kids must have played with it. Centuries ago, children barefoot, dressed in rough tunics their mothers made, a thin rope for a belt, soft hide for shoes. Centuries ago, when the wild was closer to home, when it was maybe just a stone’s throw from threshold. Kids would go into the hills, knelt at the edges of mysterious blackness, an older kid dragging his hands along it & holding them up to his little sister, hands stained through & through. They rubbed it on each other’s faces for fun, or maybe they grabbed a pinecone-sized chunk of it to throw against a tree, to smash against some of the flat stones that served as staircases up the hill. They got scolded when they got home for sullying their clothes (or they didn’t because to live in the 1400s was to be filthy most of the time). Children for centuries, and centuries.
Until eventually other kids altogether less free rubbed sleep from their eyes while they packed pencils in zippered school supply bags. Pencils & sharpies, scissors & protractors, highlighters & post-it notes. A tool kit for a developing mind, all tools tucked into the same backpack with their crustless sandwiches & sliced fruit. And one tool that Nicholas-Jacques Conte hadn’t considered in his original pencil. These school children’s pencils are balanced—a blade-sharpened black point and a soft tongue-pink eraser.
For sixty years, pencils were practical & variable. Different densities, different sizes, different shapes, most with some sort of flat side so that they would not roll off a surface when set down. Decades of rough drafting. But the stakes were still high—the tracks of the pencil’s journey, the record of the marriage between mind & hand was near-permanent. Sometimes, some pencillers used bread to massage their lines into oblivion, like a magician stroking a bright coin against their flat palm before the yearned-for disappearance. Perhaps with a damp cloth, you could perform a similar magic, smudging away the hasty word choice, wiping clean the erroneous sum, removing altogether the evidence of a human mind erring & backtracking, resounding the mental depths & pivoting toward the true, the right. A pencil’s work held fast. Until 1858.
A stroke of not-original not-genius: A writing point on one end, and on the other end, the polar opposite. A piece of rubber that would also be sharpened, depending on the error to remove. Hymen Lipman wrote / wrought a tool of & for human ingenuity at its messiest, a tool of re-vision most deliberate, the very tool we know today. In an ironic turn of historical events, Lipman had his patent erased by the Supreme Court, the great righter of wrongs, the great writer of rights & wrongs. Lipman had no legal claim to a patent, having merely merged two inventions; Lipman created nothing so that we could create anything.
So we do.
Following the dotted lines that guide us letter by letter into shapes of meaning, words we’ve only heard. And a few years later, connecting dot 3 to dot 4, bringing shape to the empty quadrant of the kids’ meals menu. And a few years later, showing your work—substitution & misstep, reduction & inversion—narrowing line by line till the barest most declarative of meanings, X equals, the end to the erratic path from chaos to value. Later still, entering testing rooms, sitting for hours with everyone across the country your age, a bored adult at the front, while we bubble in our futures, recognizing that there is often no correct answer but merely the best possible answer. Until things really matter.
And you reach for a pen.
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[shavings, that is, pieces that never got sharpened or that didn’t fit in the sharpened draft]
Pencil shavings. Pencil apron—the part that’s the wood part that your index finger rests on. It’s called the “apron” of the pencil. I didn’t know it needed a name
The point of no return—we really use only half a pencil’s full resources before we throw it away. A pencil, though, If you’re careful, a pencil lead can last 731 miles.
St Luke’s Catholic School—they had NFL themed pencils at the store. They wouldn’t let you choose your team. You’d give the lady the money, and she made a big f7cking deal about reaching into the box without looking so that nobody could accuse her of letting you actually choose the pencil you wanted. One time I gave her my money, and she locked her eyes on mine, reached into the box & handed me a Tampa Bay Buccaneers pencil. In the mid-70s, Tampa Bay had the worst team colors in the entire NFL, and I was so pissed off, and Jimmy D came up behind me and laughed about it. Jimmy was a rich only child asshole whose mom had bought him a whole dang box of Dallas Cowboys pencils, whose mom one time asked my mom to have me come spend the night at his house, and I didn’t want to, but my mom told his mom I would, so I did, and at the end of this annoying afternoon & evening trying to have fun with this kid in his huge house with loads of toys & things, we move over to his bedroom to go to sleep, and I see that he had this huge room all to himself with a bed all to himself, and I’m coming from a house where I share a room & a bed with my brother, and Jimmy’s bed has satin sheets like a girl, and I was so confused because he was such a loudmouth bully, such a little prick, but he had these satin sheets all paisley patterned in royal purple and forest green, and I thought This jerk oh my G-d, and I just couldn’t wait to go to school the next Monday to tell everybody that he slept on satin sheets, but as I got into the bed I couldn’t figure out why this whole thing was weird, and I worried that maybe I alone would think it was weird, and I figured on second thought maybe I didn’t want people to know that I spent the night there because we weren’t really friends, and I realized that my mom pitied him, that my mom knew he was a little prick, and I’m there in this big satin bed with Jimmy, realizing that his mom must have known he was a prick with no friends, which was why she reached out to my mom because I was known as a nice smart boy (I was a nice, smart boy), so I fell asleep, having prayed to myself & having decided that I wouldn’t tell anybody about his sheets, and now here he was laughing at me, and I wanted to shove the pencil into his ear, so I imagined doing it & him crying & bleeding. That all happened. It happened just like that.
Pencils tucked behind ears, one of the most natural resting places for a thing unnatural
Version 1 of the paragraph beginning “Kids must have”: [version 1] Maybe kids played with it. Centuries ago, children barefoot, dressed in rough tunics their mothers made, a thin rope for a belt, soft leather shoes. Centuries ago, when the wild was closer to home, when it was maybe just a stone’s throw from threshold. Maybe kids went into the hills, knelt at the edges of mysterious blackness, an older kid dragging his hands along it & holding them up to his little sister, hands stained through & through. Maybe they rubbed it on each other’s faces for fun, maybe they grabbed a pinecone-sized chunk of it to throw against a tree, to smash against some of the flat stones that served as staircases up the hill. Maybe they got scolded when they got home for sullying their clothes, or maybe they didn’t because to live in the 1400s was to be filthy most of the time. Maybe.
Standard yellow pencils. The hexagonal design — what other things come in groups or sides of six?
The Slaves of Solitude has a fantastic pedigree. First, it’s a British novel published by New York Review of Books, which does not miss, especially with out-of-print or reissued British novels. Also, it’s written by Patrick Hamilton, a novelist I didn’t know but whose plays I do know–one of which became the movie Gaslight, another of which became the movie Rope. So based on those plays, with The Slaves, I expected a drama of full-contact relationships. The novel delivered.
Centered on the unfortunately comically named Enid Roach, Hamilton’s The Slaves probes a facet of WWII-era London that is neither very threatened nor very heroic. The war is a persistent inconvenience for the middle-aged Miss Roach, unable to get certain creature comforts like stockings or makeup, yet the war brings the excitement of American servicemen, the urgency of blackouts each night, and the relief of tea-room drama. Hamilton places Miss Roach in a not-luxurious boarding house where she is endures the most passive aggressive insults imaginable by a sixties-or-older bachelor and a German emigre flirt. Furtive makeout sessions & long loud evenings in pubs with a sort of schlubby American cad give Miss Roach something to dream about. I’m not making it sound as funny or as just or as hopeful as it is, but that’s because Hamilton makes us laugh at, criticize, and yearn for Miss Roach, sometimes all on the same page, in the same scene. The resolution is what you’d hope for.
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Decades ago in the book fair of a small academic conference, I came across a table devoted to an independent publisher, Paul Dry Books. Behind the table was … Paul Dry. I asked him what the gateway drug to his publishing house was, and he directed me to Walter De La Mare’s Memoirs of a Midget, a novel so good that I often return to Dry’s website, searching for something new & unknown. Something like Stefan Żeromski’s The Homeless.
The novel begins in high spirits, in high culture, in high times–Dr. Tomasz Judym, visiting Paris from Poland, hears an old woman speaking Polish to what he guesses (correctly) is her two granddaughters and their governess. The conversation is so effortless, the erudition so sincere that you expect something romantic to happen soon. Instead, Żeromski directs Judym back to Poland, where he makes triumphs & missteps both personal & professional. He is a wise & principled young man around knowing & skeptical old me; he is a man of deep feeling around men, women, & children too impoverished to feel much of anything; he attracts the love of a beautiful & sacrificing woman but … Well, you’ll have to see. It is a heart-enriching & heart-breaking book about how rootless many of us are. (I don’t doubt that the title is true to the original, but I feel like these characters are home-poor, or rootless rather than what we think of when we think of homeless.)
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This blog continues to be a NYRB-stan site. Loved and Missed is the first novel I’ve read by Susie Boyt. Most of the novel is told in the voice of Ruthie, the mother of Eleanor, who is the mother of Lily. Like most British novels I’ve read about families, I loved the psychological candor of this one, loved the way it gleaned pathos from the banal & from the everyday. And Ruthie’s story is so many stories in one.
It’s a story about women in the world & with each other. It’s about parenthood in all its joy & anxiety. It’s about the consequences & costs of addiction without ever descending into melodrama or narrative slumming. It’s a story about how quickly & how permanently the veneer of sin & vice gets removed from personal shortcomings & betrayals, to the point that these choices become like the furniture of our lives, things we navigate around & grown comfortable in & with. It’s a coming of age & a … well, I don’t want to spoil anything. An utterly human & surprisingly hopeful novel. If you like Mike Leigh movies, you’ll love this novel.
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In There’s Always This Year On Basketball and Ascension, Hanif Abdurraqib does all the things you’d expect a certified genius to do. He offers you a unique personal lens on a subject you thought you knew–maybe that subject is basketball, or LeBron James, or Abdurraqib himself. He exorcises demons without descending into self-pity or badboy braggadocio. He weaves culture with self, faith with race, place with eternity. If it sounds like I’m speaking vaguely & broadly, it’s because it’s difficult to do justice to what Abdurraqib does with all of his poetry, all of his journalism, all his writing. Id’ highly recommend the audiobook for this one–even though I wish I had the book itself nearby so that I could underline things to luxuriate over later.
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I really really tried with this one that had long been in my queue. I patiently (but never really joyfully) hung in for all its stops & starts & nudge nudge wink wink “playfulness”. About halfway through, I decided that I might save this one for the nursing home.
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Our school librarian is a master at finding high-interest, issue-infused, stylistically engaging books by living authors. True Biz by Sarah Nović is just such a book.
Centering on three characters at a school for the deaf (an adult administrator, a teenage boy, a teenage girl), this book guides the reader through challenges unique to deaf people and challenges common to most people: Cochlear implants & divorce, feeling isolated & feeling embraced, not being understood & being understood / “heard”, navigating an adult world that sees you as broken & navigating a friendship that sees you for you, etc.
Nović recreates the variety of experiences on this campus-under-threat. CODA interacting with the deaf, the deaf interacting with hearing medical professionals, nearly (?) deaf people interacting with fully deaf people. In order to bring these varieties to life, Nović deploys dialogue as one might expect as well as italicized passages indicating when characters are communicating ASL (and even via BASL). Moreover, in regular nonfiction interludes, Nović provides succinct historical context that informs & deepens but never derails the narrative. Most helpful are the passages explaining syntax, verb tense, dialogue, and much more in ASL , passages illustrated by visual artist Brittany Castle.
This is one I can’t wait to recommend & teach again.
Her hair is lathered & twisted into the unicorn peak she likes.
I lean over, and she slaps the bathwater, giggling at my dripping face. I mock-scowl and reach for the bright red bowl buoyed in the undulating foam.
We test the water from the tap before she leans her head back, her throat all a-glimmer, her tiny shoulders perfectly round—I shield her eyes with one hand, pour with the other. Later, a spiral of water at her feet, the clean girl floats, arms outstretched, embracing it all.
And in the end, things happened quickly. After years of protracted silences & painstakingly unmended fences, we both woke to an email finalizing the divorce.
Neither of us knew that this would be the wished-for day. She woke in our house, I in my shabby place, grousing internally about the other, replaying old arguments.
And now there was nothing left to divide, nothing to fight over. Fees prepaid. A finally-shut door kept us safe & far far from one another.
On opposite sides of town, the baristas told us, "Have a nice day."
"You too." "You too."
This was written for a National Poetry Month challenge, an April Fool's Day poem, something untrue. Sometimes when I write about me & my wife, I use that image, William H. Johnson, Café (ca. 1939-1940) but not always.
Marilynne Robinson’s Gileadwon the Pulitzer in 2006. It is a patient novel that will make you wish you were the intended audience. The conceit of the novel is that the aged narrator, the reverend John Ames, is writing to his seven-year-old son. The “you” of the novel is decades from reading or understanding the story we navigate. For a novel about a man who never leaves his small hometown, Gilead is a wandering novel. It luxuriates over the smallest of domestic memories, some of Ames & his young son, some of Ames & his much younger wife before the birth of the son, some of Ames & his own father, some of the struggle for the soul of a nation during abolition. Robinson’s Ames does not move chronologically, but instead according to the whims of the heart, captured between meals & naps, sermons & visits with an old friend (also a reverend).
The novel is a thoughtful meditation on faith & family without ever sounding preachy, even when it is literally about preaching. It is a subtle almost elegy to a kind of living that few Americans might want in a part of America where few people stay, but it never descends into simple nostalgia or broad critiques of modernity. It is literally a love letter.
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John Darnielle is the lead singer & songwriter for a band that I don’t listen to often. Eight or ten years ago, his debut novel Wolf in White Vangot on my radar, and I picked up a digital copy, which I forgot about until recently. The cover gives you a sense of part of the plot, a washed-out maze. The protagonist / narrator Sean is the designer & curator of a mail-order game with nearly-infinite possibilities, some of which are subterranean. The narrative keeps several things at bay–the ultimate end of his game, for example, or the relevance of the novel’s title. The most unsettling of these mysteries is Sean’s facial disfigurement, a fact of his life so central & apparently so far back in his history that Darnielle withholds the reasons for the disfigurement.
It’s a novel that answers the whys of the lives of its isolated characters. And the answers are rooted in a certain kind of youthful rootlessness, a certain kind of youthful isolation that is the stuff of many American novels, but few novels so unforgiving in their resolutions. But Darnielle is true to his protagonist in shaping this kind of labyrinth of shared loneliness, of the power of the imagination to make despair nearly livable.
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Years ago, a friend recommended the novel Moon of the Crusted Snow by Waubgeshig Rice. I wrote back then that it was tragic how with covid it had become such a timely novel, one in which an Anishinaabe community gets cut off from the rest of the non-res world, inexplicably: no power, no communication, no food deliveries to their local store, no radio, no cell phone coverage, no internet. Rice centered that survival narrative on Evan, an able and virtuous and brave member of the community.
With Moon of the Turning Leaves, Rice returns to Evan & his community twelve years after the catastrophe. They have moved from their reservation home to a community in the north. After twelve years, food supplies & wildlife are dwindling; a search party sent out years earlier has never returned. Evan, his daughter Nangohns, his old friends Tyler & JC, and two younger community members Amber & Cal form a reconnaissance team to walk toward their ancestral home & hopefully return with news of that they can relocate. As with Crusted Snow, this novel’s language is direct, and the action is at turns both suspenseful & tender. So very clear about the fear & urgency of living in a world with dwindling resources, it’s very clear about racism & man’s inhumanity to man, and also clear–and optimistic–about the power of ceremony, of language, of family, of ancient skills & endurance of this brave and eternal people. Most reviewers name-check McCarthy’s The Road, which is a little sparse & unforgiving in comparison. Like The Road, however, Rice’s Moon of the Turning Leaves resolves with a hope & a rejuvenation in nature that is well-earned by its characters & welcomed by its readers.
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Vinson Cunningham worked on the Obama campaign right out of college. His novel Great Expectations is about David, a young Black man working on a presidential campaign right out of college. The Candidate in Great Expectations is clearly Obama, although never named Obama. The unnamed celebrities, movers, & shakers populating the novel are … you wonder why Cunningham does not say “Quincy Jones” or “Jay-Z” or whoever as readily as he says, for example, “Peter Yarrow of Peter Paul & Mary said [some cringey borderline prejudiced thing]”.
David’s coming of age happens in a believable if not always smooth braiding of influences & challenges. His campaign-trail hookups give the reader a sense of the freedoms & releases endemic (perhaps) high intensity hope & change minded young people. His apprenticeship & eventual high-profile status within political fund-raising have a gossipy reality, including the indictments we should have seen coming a mile away. His personal life as a son & new father are … less skillfully narrated & woven in, often delivered as post-coital currency, his part in a quid pro quo of Cunningham’s [ahem] David‘s social climbing. Perhaps the Obama campaign has an iron-fisted NDA, but I can’t help but feel like this book would have worked better as a memoir than as a novel.
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Greek Lessonsby Han Kang is one of those novels that teaches you how to read it. I bought it because of the cover, which does not hint at the fact that it is a novel about two people struggling with being able to understand & be understood. If I had read the inside flap or any of the reviews, that two-person path would have been quite clear. Instead, I was thirty or forty pages (maybe more) into the novel before I realized that it was impossible for this to be a narrative about one person. That thirty or forty pages (maybe more) was a real trip, though, as I was imagining this as a single story.
Which, of course, in some ways, it is.
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I am rarely disappointed by a publication from NYRB. So I was excited to pick up J.L. Carr’s novella A Month in the Country. It’s a gentle story about gentle people. Even the not-so-nice people are shaped with empathy, with care. The month in the country is devoted to a single job performed by Tom Birkin, a veteran of the Great War, an unveiling of sorts.
Still shell shocked, Birkin works alone over a summer to uncover, inch by inch, a medieval mural in a country church. A fellow veteran works alone in the churchyard, searching for the rumored remains of a country family’s ancestor. Reverends & station masters, daughters & wives populate this country novella with intensity & yearning. War & judgment, marriage & history, art & faith loom large, but only large enough to fit in the open hearts of Carr’s characters. A gentle, beautiful, artful, thoughtful story that [warning: cliche approaching] you will not want to end.
Since our department added narrative nonfiction as a required class a few years ago, I’ve read a lot of memoirs lately. In many cases, what draws me in is what I hope to guide my students through — namely, a reckoning with one’s origins. Sometimes these kinds of stories are steeped in trauma, in exile. Lately I’ve read that kind of story so often that I feel like I can recognize the tropes, the beats, even the surprises in those memoirs. I hope that is the sign of a perceptive reader rather than the sign of a skeptical or jaded one.
Ingrid Rojas Contreras shapes an origin / ancestral story that truly had me in suspense and in its thrall. The Man Who Could Move Clouds: A Memoir is a sort of quest, a righting, an answer to the request of their deceased grandfather, a renowned curandero.
What’s unique, primarily, about the memoir is the detailing of inspiration. I mean “inspiration” literally — Contreras & her family are spirited beings, spirit-readers, spirit-talkers. Her family story draws upon pre-colonial Colombian ritual & wisdom without ever losing the challenges & hauntings of the present; her story of the present draws upon the century-long conflicts & disappearances of Colombian history without ever losing the apolitical heart of the story. Nono, the grandfather curandero, has visited his daughter & Contreras (his granddaughter) asking to put to rest — except that he’s been dead & buried for years.
At the heart of the story is a doubling. Contreras & her mother look so much alike that family & friends alike constantly remark on it. Contreras & her mother have suffered / experienced a kind of amnesia that leaves them in some small way separated from themselves & linked to spirit voices & truths.
It’s complicated. It’s … you’d call it magical realism, if Contreras were not there to tell you that to Colombians, this is simply their realism. It ends with the kind of peace that, while impermanent, is lasting enough for most of us.
I often judge books by their covers, which often works out, as it did when I picked up Godshot by Chelsea Bieker. It’s a story set in (but not deeply precise about) climate crisis, a current-day drought-affected California rural community; it’s a story with character driven by (but not deeply probing about) a current-day American brand of Christian apocalyptic male leader ego & charisma. Bieker depicts the ways that the protagonist Lacey May must live within the strict boundaries imposed by the drought & by her Pastor. Family dysfunction & adolescent ignorance is balanced by a sort of wounded mother character on the outskirts of Lacey’s town–the proprietor of a phone sex business. There are forced impregnations, baptisms in soda in lieu of water, shabby trailer & apartment living, and even a kind of shootout or two. It is not pretty, even if it is often darkly funny. I worried that in enjoying this novel I was participating in a sort of class snobbery. Were it not that Bieker has affection for her characters (enough that good things happen to the mostly-good and bad things happen to the mostly-bad), I might have had a really sour taste in my mouth after & during this novel. But it somehow works.
Blackouts by Justin Torres is a provocative & thoughtful novel, artful & deeply moving. Torres’s protagonist / witness (the pseudonymous Nene) is a queer sometimes hustler visiting a decades-older Juan Gay, who is clearly dying. The action of the novel is not about conflict resolution but instead about blackout unveiling. Nene listens to Gay reveal an oral & lived & academically bowdlerized queer history.
As a child, Gay was effectively adopted by a queer researcher, who renames herself Jan Gay, and her beloved, who also renames herself & who uses Juan Gay as a model for her children’s book illustrations. The research Jan Gay conducts is thorough & personal, given her ability to interview subjects as a fellow queer. Knowing that her work will be published only under the co-authorship of a traditional academic, Gay opens herself & her subjects’ lives up to academic scrutiny, misinterpretation, & eventual erasure–the research becomes published in near-unrecognizable form & intent under the title Sex Variants: A Study of Homosexual Patterns.
I’m making this novel sound very bookish–it kinda is, but it is more erotic than sexual, more about friendship than eros, more about the desire to know & love than to transgress. Juan Gay’s storytelling draws upon Nene’s own rash exploits & johns, upon academic rigor & image, upon Berlin bohemianism & Puerto Ricanness, upon flashbacks & rereadings. It is the kind of novel that makes you feel more empathetic & intelligent, more aghast & awakened with each page.
Ruben Quesada, Milky Way in Joshua Tree, July 2022
The first people created were far too large, modeled after the gods themselves. Their uprising was inevitable & ferocious; it saddened the gods deeply to kill these other selves.
The second people created were far too small, no match for the beasts & the birds, far too vulnerable for the elements & the water. The gods, deliberate in their design & construction, were nonetheless confused by how weak these small things were.
The third people created asked far too many questions, looked too deep into divine will & natural law. The gods agreed quickly to kill them in their sleep. Good riddance, they said. Centuries passed with the gods mostly happy with things as they were until a child fell from the sky.
The gods, alarmed by the fiery streak in the sky & the distant thud, rushed to probe this latest remnant of the heavens. Soon they halted their approach, ambrosia’d mouths agape — it was not the celestial boulder they had come to expect but instead beauty in motion. Two ears rather than one, two eyes rather than eight, one mouth rather than two. Limbs lithe rather than warlike, and most importantly, a proportion that fit the landscape — the beasts below him, the trees above. No god dared to say what they were all thinking: This creature in every way exceeded centuries of divine skill & taste, imagination & will. If gods prayed, one of them would have said that this star child was clearly the reward for long unanswered prayers.
The star child arose slowly, eyes wide on the surrounding gods. One god plucked a nearly-ripe fruit from a tree, tiptoeing closer as the child gulped. The god kept his honeyed eyes on the child, ignoring the iridescent lock of hair of hair fluttering across his face, his eternally powerful hands twisting away the stem and burnishing the fruit to a luster worthy of the child before placing it on a broad leaf. The star child ate, his body tensed, his gaze surveying possible gaps within these assembled predators.
Each day, he tried to hide from the gods, who grew increasingly enamored with him, giving him pet names & brazenly lurid glances. They brought riches of divine variety & luxury, each new gift as useless to him as the previous. With time, the star child grew more beautiful, his radiant skin darkening & glistening in the sun.
In a rare moment of near-privacy, the hawk god asked, What can I give you, child? A view from the highest peak in the world, the star child said. Now? Now.
Hours later, they alight gently on the snowy windy peak hidden in the clouds. The star child looks skyward, speaking a language the hawk god has never heard. He wants to go home, the god recognizes. The hawk god flies him above the clouds, into the heavens, higher & further than you can imagine. Nobody sees either of them ever again.
*
The gods’ attempts to recreate this star child were slow & bittersweet. All missed the star child so much that any discussion of improving upon the star child (removing the tail, adding a fifth finger) was met with swift rejection and often with tears. Model after model, version after version, was crafted. Centuries-old collaborations descended into factions & mistrust. Spies looted divine designs so frequently that craftsgods created false decoy drawings & coded languages impenetrable to even the most shrewd gods. The landscape was littered with near-children — limbs & fur, entrails & adornments, color swatches & bone fragments scattered to the animals & the winds without a thought.
One night while a design spy rummaged through scrolls of false designs, prototypes (designed to evade all gods save their creators) stealthily crept out of the workshop & into the night. Side by side, they stole through the night, programmed deeply with the command evade, wait, evade, wait. The gods had not imagined them to be fully thoughtful creatures. Some connection to beauty, however, had survived the disappearance of the star child, something so persistent that in the prototypes escape, they paused.
They saw the stars. They forgot what they were waiting for, what they were running from. The night sky wheeled slowly, an eruption of shimmering & cloudy white, punctuated by the paths of star children unseen & unknown hurtling through the heavens. It was brighter than the workshop ever was, bright enough that, had they looked at one another, they would have seen constellations innumerable & not yet named mirrored in one another’s eyes. A movement too subtle to be called a breeze stirred across the plain, bringing a sensation that brought them back to earth.
A beauty ennobled the air they breathed, but only the air in their noses. They didn’t know what it was; it was nearby bush just coming into flower. Approaching the scent, they found their bodies spinning around. A noise nearby compelled them to assess the danger before they could think. The source of the sound? A yellow bird the size of their thumbs flew from a tree, a twig in its beak. Their skin tingled, their hearts beat like they’d never know, their eyes filled with tears. They were terribly afraid.
They walked & started over & over again — each brook, each lizard, each noise awakening in them a fear they hadn’t learned to ignore or temper. Eventually, they collapsed in exhaustion & hunger, their arms around one another, an embodied shelter more than an embrace.
They awoke to a terrain flattened & hardened, far from its varied & colorful beginnings. The gods had used & reused earth in creation after creation so many times that the undulating earth had lost all but its highest peaks. The valleys, created for divine love making, had been filled so long ago with near-human raw materials that only the shallowest of indentations remained. The smallest of animals nestled there at night. Lakes, having lost the protections of this terrestrial rising & falling, ran to the horizon & evaporated. All these escaped prototypes saw for miles upon their first free morning were fish gasping & flopping.
A passing god explained to them that they could eat the fish. They did, weeping & apologizing. A landscape of sorrow & silt & filth & the bones & entrails they spit out were more than they could handle. They begged to be killed or returned to the workshop.
And the sun was enraged, his palette & canvas ruined. His rays no longer danced on the gently rippling waves but practically disappeared atop the ever-cracking earth. He could no longer play & delight in varieties of shadow but had to reconcile himself to the small lines threaded by the bones covering the blank terrain, narrowing at noon to a series of nearly invisible points. It was no longer beautiful anywhere, he thought. It never would be again.
she said dad i have something to tell you i was in my room getting changed from a day at school that time of day when supper & homework are out of sight & mind when we're just being & living & exhaling or when we remember to tell each other things that there's no right time for so now is the time yes honey without preamble & with a confidence that belied her age (or revealed my misunderstanding of that age) she told me she was attracted to people regardless of gender i wasn't disappointed & i wasn't afraid & for a few seconds we both relished the trust & the truth said & i knew that others might worry that this was a fad or a phase & she knew this too & knew so much more than this too but that was for another time & we both knew that this was the time for me to say what i'd say & we both knew what i'd say so i said it & we hugged & we went to pet the dog & wait for supper
Once upon a time, there was a boy who could remember everything.
Since so much of childhood is about obeying, this boy’s memory went unnoticed for years, even by the boy himself. Each perfect score at school showed that he was smart, when in fact, he couldn’t have earned any other score. This recall they saw as wisdom — maybe it was. At each family gathering, the boy called relatives by name, no matter how long since their last visit, which showed that he was a good boy, a kind boy. He was — he really was. Each joke, each kids’ song, each movie he could recount with precision, which made his friends love him. He didn’t know he was special — just that he was good, that he was loved. And that everything he had seen or heard, tasted or felt, was with him all the time, was right there.
Now you might think that this will be a story about the burden of memory, at its worst, at its heaviest. This will not be that story. This boy who could remember everything … may G-d protect him from that story.
He preserved an exact … not a copy of each moment of his life. He preserved the essence of each kindness that his friends bestowed on him, the essence of each smile of each passing stranger. Daily trifles that cost them nothing effortlessly became treasures that never lost their luster. This wasn’t brain recall; it was the omnipresence of full hearts.
One day, the boy came upon a classmate crying in a nearly hidden corner of the playground. She was trying to hide, but childhood (you remember) is so very public. All injuries, insults, hand-me-downs, bad haircuts, runny noses … they’re all on display. There is nothing (you remember) so beautiful or so vulnerable as a child, as this girl on that playground that day.
The boy, a kind boy, a loved boy, would never walk past such a girl. Even this girl, who was a classmate but not a friend. He had heard her name once — which was all he needed. He spoke her name. She looked up.
Imagine a conversation about pain, all the language direct, stripped of nuance & detail. Imagine the boy (whom you’ve been imagining this whole time) nodding & listening. Imagine the layered vulnerability of the girl, no longer hidden here, still crying here, to this boy she didn’t really know. But she couldn’t help herself. She kept speaking.
A long story of personal loss, not surprising, not traumatic. You don’t need to imagine that part — you, who remember loss, the loss of someone you loved, someone old, someone so old that they had become flattened & simplified in your mind to their oldness primarily but not exclusively. She was crying because an old person–a person that at some level she knew would die soon–had died too soon.
She had left things unsaid, certain that there would be time. And now there wasn’t time. But there was the boy, who said, “Tell me.”
She told him. He would never forget, and neither would she.